Mas Subhadrā que nasceu de Rohiṇī (Devakī) depois que Vasudeva foi libertado, embora seja irmã de Kṛṣṇa, não é Yoga-māyā porque não desempenha nenhuma função administrativa como fazem Paurṇamāsī e Vṛndā-devī em Kṛṣṇa-līlā e Sītā Ṭhākurāṇī (esposa de Advaita Ācārya) em Gaura-līlā.
Paurṇamāsī, Vṛndā-devī e Sītā Ṭhākurāṇī são consideradas manifestações de Yoga-māyā.
Śrīla Jīva Gosvāmī afirma em seu Śrī Saṅkalpa Kalpavṛkṣa (88):
yaḥ sadā yoga-māyākhyāṁ śaktim āsaktitaḥ śritaḥ | paurṇamāsīm iti nāmāsīd vraje yāsīt tapasvinī ||88||
"Ele (Kṛṣṇa) sempre se refugia em Sua śakti chamada Yoga-māyā, também conhecida como Paurṇamāsī, que é uma senhora renunciante em Vraja."
De acordo com Kavi Karṇapura (Gaura Gaṇoddeśa Dīpika 86), Yoga-māyā apareceu em Gaura-līlā como Sītā Ṭhākurāṇī, a esposa de Advaita Ācārya.
Portanto Subhadrā não é Yoga-māyā.
Subhadrā representa o Sādhana-siddha Jīva - ela está junto com Jagannātha e Baladeva. Efectivamente, isto significa que todos nós que somos Baddha Jīvas (almas condicionadas) podemos nos tornar Sādhana-siddha Jīvas e entrar nos passatempos de Vṛndāvana com o Senhor, mesmo que não estivéssemos lá no momento em que os passatempos foram encenados, se assim o desejarmos e nos qualificarmos.
Diz-se que Subhadrā-devī é a representação de Bhakti, devoção. Jagannātha, Baladeva, Subhadrā. Kṛṣṇa, Guru, Bhakti.
Subhadrā não estava em Vṛndāvana, ela nasceu em Mathurā.
As formas de Jagannātha, Baladeva e Subhadrā com os olhos arregalados e membros encolhidos é devido ao êxtase de ouvirem os passatempos de Vṛndāvana. Subhadrā que não havia estado em Vṛndāvana, ficou em êxtase ao ver o êxtase de Kṛṣṇa e Balarāma.
Since Yoga-māyā was born a sister of Kṛṣṇa and as Subhadrā is also a sister of Kṛṣṇa, then sometimes this association of Subhadrā with Yoga-māyā is made.
But Subhadrā who was born of Rohiṇī (Devakī) after Vasudeva was freed, although she is Kṛṣṇa's sister, is not Yoga-māyā because she does not perform any administrative function as do Paurṇamāsī and Vṛndā-devī in Kṛṣṇa-līlā and Sītā Ṭhākurāṇvaī (wife of Advaita Ācārya) in Gaura-līlā.
Paurṇamāsī, Vṛndā-devī and Sītā Ṭhākurāṇī are considered manifestations of Yoga-māyā.
Śrīla Jīva Gosvāmī states in his Śrī Saṅkalpa Kalpavṛkṣa (88):
yaḥ sadā yoga-māyākhyāṁ śaktim āsaktitaḥ śritaḥ | paurṇamāsīm iti nāmāsīd vraje yāsīt tapasvinī ||88||
"He (Kṛṣṇa) always takes refuge in His śakti called Yoga-māyā, also known as Paurṇamāsī, who is a renounced lady in Vraja."
According to Kavi Karṇapura (Gaura Gaṇoddeśa Dīpika 86), Yoga-māyā appeared in Gaura-līlā as Sītā Ṭhākurāṇī, the wife of Advaita Ācārya.
Therefore Subhadrā is not Yoga-māyā.
Subhadrā represents the Sādhana-siddha Jīva - she is together with Jagannātha and Baladeva. Effectively, this means that all of us who are Baddha Jīvas (conditioned souls) can become Sādhana-siddha Jīvas and enter the Vṛndāvana pastimes with the Lord, even if we were not there at the time the pastimes were enacted, if we desire and qualify.
Subhadrā-devī is said to represent Bhakti, devotion. Jagannatha, Baladeva, Subhadrā. Kṛṣṇa, Guru, Bhakti.
Subhadrā was not in Vṛndāvana, she was born in Mathurā.
The forms of Jagannātha, Baladeva and Subhadrā with wide eyes and shrunken limbs are due to the ecstasy of hearing the pastimes of Vṛndāvana. Subhadrā who had not been in Vṛndāvana was ecstatic to see the ecstasy of Kṛṣṇa and Balarāma.
